Christian pilgrimage to the Holy Land during the first centuries AD

From the earliest times Christians felt a desire to see for themselves the places hallowed by the incarnate God, where Christ was born and preached and suffered. 

11th Century Benedictine participation in the Toledo "School" of Translators

Toledo, with a large population of Arabic-speaking Christians (Mozarabs) had been an important center of learning and translation since as early as the end of the 10th century, when European scholars traveled to Spain to study subjects that were not readily available in the rest of Europe.

8th to 10th century pilgrimage to the Holy Land

In the 8th century the numbers (of pilgrims, TN) increased. Pilgirmage was now promoted as a means of penance. (...) Relations between the west and the Moslems soon improved. When in the 760s Charlemagne entered into an alliance with the Abbasid caliph Härün ar-Rashid from Baghdad, with the apparent objective of cooperating against the Umayyads of Spain, there was a sufficient number of pilgrims coming to Jerusalem tor the emperor to find it worth while to obtain permission to have a hostel set up for them in the holy city. 

Early christian pilgrimage and relics

"The fathers of the church were not altogether happy about this new fashion (of 4th century pilgrimage to the Holy Land, TN). Even Jerome, though he recommended a visit to Palestine to his friend Desiderius as an act of faith and declared that his sojourn there enabled him to understand the Scriptures more clearly, confessed that nothing really was missed by a failure to make the pilgrirnage. 

11th Century Cluniac promotion of pilgrimage to the Holy Land

In 910 count William I of Aquitaine founded the abbey of Cluny, and in a few decades Cluny became the center of a vast ecclesiastical nexus, closely controlled by the mother-house, which itself owed obedience to the papacy alone. The Cluniacs took an interest in pilgrimage, and soon organized the journey to the Spanish shrines.

10th Centrury worldy dominance over the church

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During the ninth and tenth centuries the church had become deeply involved in secular affairs.