Moreover, such a structure needed not only material resources, but spiritual guidance as well, and the bull granted the Order its own priests for the first time. Once in the Order, these priests were as much under the control of the Master as the knights and sergeants, despite the fact that the Master was not ordained. The Order was similarly allowed its own oratories, where divine office could he heard undisturbed by seculars, and around which they and their associates could be buried."
source text: Malcolm Barber The New Knighthood: A History of the Order of the Temple (Canto) (New Ed) [Paperback]; illustration source
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