One of the possible groups was the Canons Regular of the Holy Sepulchre. Originally, a canon was a cleric living with others in a clergy house or, later, in one of the houses within the precinct of or close to a cathedral and conducting his life according to the orders or rules of the church. This way of life grew common (and is first documented) in the eighth century. In the eleventh century, some churches required clergy thus living together to adopt the rule first proposed by Saint Augustine that they renounce private wealth. Those who embraced this change were known as Augustinians or Canons Regular, whilst those who did not were known as secular canons.
The Augustinian Order of the Canons Regular of the Holy Sepulchre was founded in the Church of the Holy Sepulchre in Jerusalem, then the capital of the Kingdom of Jerusalem. The Order was recognised in 1113 by Papal bull of Pope Paschal II and therefore must have been established several years earlier.
According to the website of the Latin Patriarchate of Jerusalem, Godfrey de Bouillon, who ruled Jerusalem between July 15, 1099 and his death on July 18, 1100, founded the Order of Canons of the Holy Sepulchre. According to accounts of the Crusades, in 1103 the first King of Jerusalem, Baldwin I, assumed the leadership of this canonical order.
The Order’s members included not only the Regular Canons (Fratres) but also the Secular Canons (Confratres) and the Sergentes. The latter were armed knights chosen from the crusader troops for their qualities of valour and dedication. They vowed to obey Augustinian Rule of poverty and obedience and undertook specifically, under the command of the King of Jerusalem, to defend the Holy Sepulchre and the Holy Places. This description seems a blueprint for the later Knights Templar Order.
The Order of the Canons Regular of the Holy Sepulchre was suppressed in 1489 by Pope Innocent VIII, but its history runs parallel to that of the Equestrian Order of the Holy Sepulchre of Jerusalem (along with the Knights of the Holy Sepulchre of the Custody of the Holy Land), with Grand Magistery vested in the Papacy since 1496.
This is an original blog by TemplarsNow, based on sources Wikipedia 1 and 2, and LPJ. The illustration shows the The northeast of the courtyard (parvis) of the Church of the Holy Sepulchre, with the immovable ladder under a window, and the Chapel of the Franks to the right. Source Wikipedia, CC BY 2.0.
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