Formed in the setting of the Chapter of the Holy Sepulcher of Jerusalem from a brotherhood of Champenois and Burgundian knights, the Templars received their rule at the Council of Troyes in 1129. They inspired all the foundations that followed by showing the way to militarization of charitable fraternities.
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| Death-site plaque of Jaques de Molay on Isle des Juifs, Paris |
Usually the Knights Templar are referred to as if it was a a coherent body. This may have been the case in their later days. But in their early days, when the concept of knight-monks and the organisation were as such new, it seems more likely that they were a on-coherent group of individuals of different origins, mainly coming from early 12th century Francia.
"The military religious orders were founded to fight on behalf of their fellow Christians, in defence of pilgrims and Christian territory. They fought alongside and supported the crusaders in the Holy Land. (...) In an era in which warriors who died fighting non-Christians were increasingly depicted as martyrs, it is not surprising that writers of the 1120s and 1130s associated the first knight-brothers with martyrdom. But as the Franks of the Holy Land met with division and defeat, how far did this imagery continue? Did outsiders continue to depict the brothers of the military orders in this way?
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| Death-site plaque of Jaques de Molay on Isle des Juifs, Paris |
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"Brother Everard des Barres, the newly-elected Master of the Temple, having collected together all the brethren from the western provinces, in 1147 joined the standard of Louis, the French king, and accompanied the crusaders to Palestine.
